Trash Humpers, Enter the Void and the Sensory Shocker

As the horror genre slides ever deeper into a formulaic torpor, two arthouse darlings may just have struck upon a whole new way of disquieting audiences - the sensory shocker. Genre purists aside, most would agree that the essence of horror is the ability to elicit fear, revulsion, panic, discomfort and uncertainty. Regardless of content, it is the emotional response that counts. In an attempt to rouse a jaded audience from its cine-literate ennui, Harmony Korine and Gaspar Noé have resorted to technical extremism in their war on convention, hijacking the means of production to initiate the next leap forward. In doing so, they have upset their staunchest defenders and added grist to their detractors’ mill - Noé’s Enter the Void (2009) was pilloried by critics at its Cannes premiere, and Netflix - the ultimate arbiter of taste and bastion of decency - refused to distribute Korine’s Trash Humpers (2009) due to its objectionable content. But the rancour of tastemakers only serves to vindicate their stylistic radicalism and bolster their resolve to further push the envelope. Both Trash Humpers and Enter the Void are designed to repel a generation weaned on high-concept spectacle, sanitized remakes and sniggering plagiarism masquerading as deconstruction - the medium itself is a weapon against the middlebrow, revelling in discomfort, occupying a cinematic hinterland populated by the damaged and abandoned.

Like fellow agent provocateur Lars Von Trier, Korine and Noé take pleasure in goading, even berating, their audience; testing the limits of its tolerance and forcing them to confront some unpleasant truths. Indeed, the sensory shocker philosophically has its roots in the Dogme ‘95 movement, which was a reaction against cinema’s growing profligacy that propounded a ‘year zero’ akin to punk rock - but alas turned out to be more of an elaborate prank against credulous critics than a creative revolution. Though their methods differ wildly, Korine and Noé share Dogme’s aesthetic intransigence; presenting ideas with an implacable purity of purpose, untainted by concessions to popular taste and sentiment. In Korine’s sly primitivism and Noé’s baroque solemnity we see this unwillingness to adulterate their vision in the face of critical derision and public rejection. In an industry that seems content to churn out an endless stream of mediocrity, Enter the Void and Trash Humpers only serve to highlight the Hollywood machine’s paucity of ambition and dearth of innovation.

It is a horror truism that storytellers can conjure up all manner of beasts and apparitions, but the ultimate figures of terror are the marginal and powerless - the lonely motel owner, inbred redneck, angry teenager, etc. With Trash Humpers, indie cinema’s idiot savant could be said to have taken the genre back to its heyday - which ran approximately from Psycho (1960) to Halloween (1978) - in his belief that the real monsters are in our midst. A twisted amalgam of Man Bites Dog (1992) and Cannibal Holocaust (1980), Trash Humpers has the feel of a grisly VHS artefact retrieved from a crime scene, or the home movies of a sociopathic family. Its utter lack of technical refinement immediately removes the viewer from any accepted norms of presentation; refusing to meet them half way with its worn, washed out ‘video nasty’ visuals, intermittent bursts of static, frame rolls, on-screen functions, murky sound, sudden cuts and blackouts. Trash Humpers is a consciously ugly, wilfully amateurish, malformed cousin of Gummo (1997) that exemplifies Korine’s abiding love for jetsam in all its forms.

We learn that the film’s eponymous gang derives pleasure from simulating sex with garbage receptacles - or ‘trash pussies’ - but their identity is never explained. The lack of exposition makes them all the more menacing. Whether they are young people masquerading as old people or vice versa, the gang’s appearance comes across as a parody of youth culture, satirizing our stultifying obsession with the latest fad or affectation. No doubt to avoid claims that these characters are nothing more than conduits for his iconoclastic agenda, Korine strives to lend them a dimension. One gang member avers that he can ‘smell the pain’ of suburban Nashville and another implores God to guide her, but Korine draws the line at taking a stance, neither portraying them in a sympathetic light or castigating their actions. The film’s erratic tone has a disorientating effect - the banal, ludicrous and horrific mingle to the point that the distinction becomes irrelevant, lulling us into accepting their excesses by largely excluding the world beyond. It is only in the fractured snippets of everyday life occurring around them that we begin to get a sense of the gang’s complete isolation from the mainstream of society.

The gang meets a variety of classic Korine eccentrics that serves to mitigate their abnormality and place them in a social context, bolstering Korine’s assertion that you don’t need to look very far to find the detritus of a society built on the principles of predacious consumption and heedless self-gratification. Trash Humpers is a broadside against rampant consumerism, a treatise on the nature of obsolescence - the gang is openly hostile to any symbol of youth and vitality, destroying dolls and toys while idolizing the discarded and useless to the point of erotic frenzy. They have transferred their affections to the yielding contours of plastic and steel, wallowing in a world of kitsch certainties. Trash Humpers mercilessly slaughters sacred cows and busts taboos, from the narcissistic attention seeking of ‘reality’ TV and YouTube, to our voyeuristic obsession with celebrity, to our retreat into cultural inertia and gleeful juvenilia. Korine has created a set of monsters that hold a mirror up to the folly of a society slowly drowning in its surfeit - a new kind of predator spawned by our greed, feeding on the by-product of our abundance.

Gaspar Noé’s excoriating oeuvre explores the overlap between sex and violence - lust and revenge are equated in films like I Stand Alone (1998) and Irreversible (2002) - and the visceral intractability of human impulse. Coming from the opposite end of the technical spectrum as Trash Humpers, Enter the Void has been described as a ‘psychedelic melodrama’ and a ‘metaphysical thriller’. From its seizure-inducing titles, this is an attack on the senses. Oscar (Nathaniel Brown) and his Sister, Linda (Paz de la Huerta), live in Tokyo, eking out a living as a small-time drug dealer and a lap dancer respectively. Seen from Oscar’s point of view, Oscar and his friend, Alex (Cyril Roy), discuss the Tibetan Book of the Dead on their way to a club called The Void, where Oscar is to transact a drug deal with Victor (Olly Alexander), whose mother he has an ‘arrangement’ with. As Oscar enters the tenebrous environs of the club, police swarm into the building. Oscar flees to the bathroom and hides in a stall, where he is shot after refusing to give himself up. His breathing ebbs, his vision blurs, all sound recedes and his heartbeat slows to a halt. His spirit rises from his body and hovers above the scene - much in the manner of the post-shootout scene in Taxi Driver (1974). Devoid of form, Oscar observes those he has left behind from his existential no man’s land.

Structurally, Enter the Void echoes Film Noir in its non-linear narrative and use of multiple flashbacks - indeed, one of the film’s primary inspirations was said to have been Robert Montgomery’s 1947 film of Raymond Chandler’s Lady in the Lake, which was shot entirely from the point of view of its protagonist. Noé recreates each stage of being with a keen eye for detail. The twittering subconscious and fractured perception of the scenes in which we occupy Oscar’s corporeal form perfectly captures his chemically impaired state; while the blurry, flickering photography and throttled sound of the ethereal scenes play like a cosmic Nickelodeon film, alternating frame rates for maximum unease. The scenes from Oscar’s past are shot from over his shoulder, as if, removed from his physical form, Oscar is watching them back in an attempt to make sense of his life. Jean-Andre Carriere and Kikuo Ohta’s production design is a work of staggering bravura, a feat not seen since Blade Runner (1982), and the visual effects may well come to be regarded in the same light as Doug Trumbell’s ground-breaking work on 2001: A Space Odyssey (1968). Tokyo is transformed into a decadent theme park, a garish Day-Glo maelstrom where all earthly pleasure can be purchased, a repository of turpitude where everything is out of kilter. Enter the Void is a film for which the use of the term stylized is not pejorative. The film dispenses with the condescending travelogue feel of Lost in Translation (2003), gawping in wonderment at the neon metropolis. This version of Tokyo is a simulacrum on which to dramatize man’s gluttonous death wish.

Enter the Void is a dizzying journey into the heart of corruption; a world where individual freedom is conflated with self-annihilation, whose citizens are engaged in a desperate quest for endless sensation, sheltering from its iniquities in a torrent of narcotics and meaningless sex. Like Korine, Noé doesn’t shy away from charting the bleakest recesses of the human psyche - Oscar is a composite of our failings; a greedy, self-serving Sybarite who leaves a trail of debris in his wake. There is a palpable sense of disgust for, and queasy fascination with, the mechanical act of copulation; Noé presents a series of deeply joyless sex scenes from which he defies the observer to derive any kind of erotic thrill. That Noé is able to maintain our interest in such a downcast setting over the course of the film’s lengthy meditation is a testament to his skill as a storyteller. Noé navigates the labyrinth and stares into the abyss, but Enter the Void ultimately veers away from the brutal nihilism of Irreversible - the film seems willing to envisage a renewal of humanity’s beleaguered spirit. Enter the Void has astounding ambition and intellectual curiosity, dealing with concepts and ideas that most mainstream films would shrink from for fear of alienating or confusing its audience - after all, nobody ever went broke underestimating the taste of the public. Noé harnesses a myriad of techniques to realize his vision, creating an amazing yet horrific landscape that lingers long in the memory. It will be interesting to see how their peers respond to the gauntlet thrown down by the originators of the Sensory Shocker.

The Molly Maguires (1970)

In the world of the movies, distinct cultural locales have historically been rendered with such staggering ineptitude by Hollywood that one has to wonder whether those responsible for recreating these milieus had ever set foot outside the confines of Burbank, California. With a few notable exceptions, they ended up coming across like a gaudy Vegas resort or theme park attraction, co-opting a few key cultural signifiers to present a cost-effective approximation of authenticity. Even with the advent of the runaway production, the blight that is CGI has served to restore this factitious veneer to everything from Ancient Rome to the depths of space. Though it was shot entirely on location, the makers of ‘The Molly Maguires’ kindly imbued their production with all the folksy charm one has come to expect from anything with a whiff of ‘Irishness’ about it, in case anyone were confused as to its provenance. But despite its lack of historical verisimilitude, ‘The Molly Maguires’ is a superior piece of entertainment that kicks against its limitations to address some serious issues.

It is 1876 and life is tough, to say the least, for the denizens of a Pennsylvania mining town. A society of militant coal miners known as the Order of Hibernians has begun committing acts of sabotage on collieries under the name the Molly Maguires, in an attempt to bring about better working conditions. Enter James McParlan, an ambitious police detective and fellow Irish immigrant who, under the auspices of the Pinkertons, must infiltrate the Molly Maguires and prevent the next attack. Working down the mines and seeing firsthand the gruelling conditions under which the miners work, McParlan begins to sympathise with the Hibernians’ cause and falls under the spell of its inspirational leader, Jack Kehoe (Sean Connery). McParlan must decide whether to hand over Kehoe and his associates to the Pinkertons and work his way up the career ladder, or follow his conscience and take up the cause of workers’ rights.

One of the standout moments of ‘The Molly Macquires’ is its bravura pre-title sequence - lasting fourteen minutes and completely without dialogue, it compares favourably to the way in which Sergio Leone used silence to establish tone in ‘Once Upon a Time in the West’. Unlike Leone, however, Ritt refuses to exult in beautified gore. Ritt brings a degree of reality to the film’s action sequences, an approach which forces the viewer to confront the consequences of conflict, something the merchants of stylised violence would recoil from. A deft and underrated director with an impressive body of work, Ritt could always be relied upon to provide assiduously composed shots packed with detail and subtle psychological pointers. The pace is deliberately slow, lingering on shots in a way that would terrify a less assured director - the average shot length is ten seconds. James Wong Howe’s cinematography captures the stifling atmosphere of this blighted landscape, breathing life into the autumnal palette of Eckley, Pennsylvania. Sadly, his good work is undermined by a production design that has a tendency to stray into cloying parody and an incongruous score from Henry Mancini, which adds unneeded grandiloquence to such a downbeat work.

Ritt was a master at getting the best out of his cast - evidenced by the fact that he directed thirteen actors to Academy nominations. Though ‘The Molly Maquires’ don’t quite live up to this pedigree, the two leads turn in performances that stand up surprisingly well to contemporary standards, unlike the majority of their best remembered roles. To me, Sean Connery has always been one of the great overrated British actors, an inert, one-tone performer whose legacy is being continued by the likes of Sean Bean and Clive Owen. But Connery’s lack of emotional dynamism is a perfect fit for the aloof Jack Kehoe, despite his conspicuously well-tanned frame - fresh from a golf course on the Bahamas, no doubt. Richard Harris, on the other hand, was always a captivating figure; few actors were, or are, as comfortable before the camera. He brings much needed credibility to the role of James McParlan, inhabiting the role in a way that goes beyond the brutal technicality and affectation of the Method, his dolorous eyes and beleaguered mien constantly dramatizing the character’s dilemma. Frank Finlay as Pinkerton officer Davis and Samantha Eggar as Mary Raines embody the forces pulling McParlan in opposing directions, with Davis encouraging McParlan to act in the interests of personal advancement and Raines exhorting him to accede to the dictates of his heart.

Beneath its mawkish exterior, ‘The Molly Maguires’ has some interesting points to make about the holy trinity of church, state and commerce that rules America. A telling moment is when McParlan, on seeing a wealthy industrialist called Gowan after a football game, comments that Gowan didn’t mind who won as he owns both teams, the game itself providing a metaphor for the way the system is rigged in favour of wealthy elites, a de facto class system. It is small moments like this that makes Walter Bernstein’s screenplay so interesting. ‘The Molly Maguires’ explores the dark side of America’s ‘land of opportunity’ mythology, positing that a life away from thankless toil is beyond the reach of most of its citizens, that the country’s prosperity is built on the backs of countless millions of anonymous drones. McParlan comments that he is ‘tired of looking up and wants to look down’, and it is this mood of duplicity that ultimately prevails. The film confounds expectations by refusing to wallow in phony heroism, notions of guilt and absolution being usurped by the idea that greed makes cowards of us all.

The Chase (1966)

‘The Chase's’ journey to the screen was a turbulent one. This infamous misfire was supposed to be an integral part of producer Sam Spiegel’s legacy, a prestige picture to rank alongside his previous landmarks ‘The African Queen’, ‘On the Waterfront’, ‘The Bridge on the River Kwai’ and ‘Lawrence of Arabia’. But it ended up being a protracted battle of wits between Spiegel, its meticulous writer, highly strung director and capricious leading man; fatally compromised by the egos it strove to appease. ‘The Chase’ was a failure from which Speigel would fail to recover, his reputation for efficiently steering high-profile pictures to completion forever ruined. Hoping to rekindle Marlon Brando’s waning enthusiasm for acting, Spiegel tried to shoehorn as much material into the ever-changing screenplay that would appeal to his star’s social conscience, much to the chagrin of its screenwriter, the redoubtable Lillian Hellman.

In ‘The Chase’, a small Southern town is thrown into turmoil when one of its former inhabitants, Bubber Reeves (Robert Redford), escapes from prison. In the course of fleeing, Reeves accidentally kills a man whose car he is trying to hijack. Meanwhile, the town’s embattled Sheriff, Calder (Brando), tries to prevent tensions from boiling over between sections of the town’s denizens, all of whom agree that he is nothing more than a puppet for local oil magnate, Val Rogers (E.G. Marshall). Bubber becomes a mythical figure amongst the town’s youth, and his return threatens to blow the lid off an affair between Roger’s son, Jake (Edward Fox), and Reeves’ wife, Anna (Jane Fonda).

It’s difficult not to compare ‘The Chase’ to a film directed by Penn a year later. By going back to the ‘30s, Penn was able to make a much more radical statement about ‘60s ferment with ‘Bonnie and Clyde’ than he ever would have been permitted to under the aegis of the tyrannical Spiegel. There are signs of this bravura in some of the set-pieces, but ‘The Chase’ feels staid by comparison. One of the few areas in which the film does excel is its cinematography; Joseph LaShelle captures a sultry Southern summer with aplomb. Away from the chaos of the shoot, the second unit was given a degree of latitude and captured some striking scenes of Reeves’ escape, injecting some excitement into the largely laborious opening act. In hindsight, many of the film’s other problems could have been ameliorated before the project was set in motion, had all the forces guiding the film been pulling in the same direction.

Redford is wholly unconvincing as the rugged con on the lam. Although his legendary screen persona had yet to be formed, he is just too inherently clean cut and suave a figure to be plausible and elicit sympathy for Bubber; there is no suffering on his face or privation in his voice. Equally, English actor Edward Fox was a strange choice to play the disillusioned scion of an oil empire, a casting blunder that was never reconciled. His on-screen relationship with Fonda is fatally stilted; the pairing come across as two actors with incompatible approaches struggling to make sense of the muddled material given to them. Fonda - whose acting here is as embarrassingly earnest as that of Bree Daniels in ‘Klute’ - gamely strives to invest her character with an inner life, but she wasn’t a gifted enough actor at this stage to overcome the script’s limitations. Brando looks tired and pudgy, his accent alternating wildly - a portent of his unintentionally hilarious, scene-sabotaging turn ten years later in ‘The Missouri Breaks’. His trademark mumble slowly winds down into a barely audible groan, as if  resigned to the fact that he was participating in yet another dud. Angie Dickinson is required to do little more than look pretty and not fall over the scenery as Calder’s wife and Robert Duvall is as reliable as ever as Rogers’ henpecked VP, a man trapped between the strict conservatism and growing permissiveness of opposing generations.

‘The Chase’ is symptomatic of many films that emerged in the wake of the Kennedy assassination, articulating a deeply ingrained mistrust of the South and its culture - the South of ‘The Chase’ and countless other films through the ‘60s is a feral, retrograde place in danger of being overwhelmed by its own reactionary, inflammatory machinations. Reeves is a patsy who is playing for the town’s sins, with only Calder, a man of solid liberal principles, to protect him from the baying mob. ‘The Chase’ was a vehicle for Brando to promulgate his political beliefs - his decision to commit to the film was made on this understanding - but in setting out to encompass as many of Brando’s favoured causes as possible, the film ends up fudging its approach to each.

‘The Chase’ says nothing about race relations that wasn’t said with greater clarity in ‘The Defiant Ones’ and ‘To Kill a Mockingbird’, and would be dealt with to great acclaim a year later in ‘In The Heat of the Night’. What began as the crux of the narrative is only alluded to, used as a plot device to propel the love triangle that ends up taking precedence over the film’s noble intentions. Who knows, maybe the film would have been a more effective plea for racial tolerance if Bubber Reeves had been played by a black man?